“Mother of all Living,” IV: A new seed
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Since the fall of humankind in Genesis, there have been two lines: one of death, and another of life. Even though sin came in and, with...
“Mother of all Living,” III: A spiritual woman
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Humans are like an empty cup. You can fill this cup with many things, but not all things fit the purpose of the cup. Our empty vessels cannot be...
“Mother of all living,” II: An abode
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Eve, the first woman on the earth, was called “the mother of all living” (Gen. 3:20).
This design carries a grand, encompassing, full-of-capacity scope and nature. As sisters, we are meant to be...
“Mother of all living,” I: A multiplication
And the man called his wife’s name Eve, because she was the mother of all living. (Gen. 3:20)
Chapter 3 of Genesis is known for the curses or judgments given to the serpent, Adam, and...
Journey From the Old to the New: III. The bow
At the end of Genesis chapter nine, God sets a bow in the sky as a sign of his covenant with Noah. This covenant ties God the Creator with His redeemed people in a newly redeemed world.
Journey From the Old to the New: II. The covenant
In Genesis 8, after the judgment came on the earth, Noah and his household came out of the ark onto dry land and saw a freshly washed and new earth, with nothing of the old remaining. There he built an altar.
Journey From the Old to the New: I. The altar
When Noah was called to build the ark, the earth was corrupted, full of wickedness, violence and flesh (Gen. 6:1-13). God desired to wipe out the old to make way for the new — to end the old, fallen generation and initiate a fresh, new beginning to recover His own purpose on the earth.
The Calling & Condition of God’s People Today: III. A dispensational consecration
Now we have the church life. But what is the nature of this life? Where did it come from? How can we maintain it? The church life didn’t originate from us, so we have no way to maintain or upkeep this life.
The Calling & Condition of God’s People Today: II. The dispensational condition
For those who receive and carry this calling, there is a common condition whose thread can be traced to link the saints not just in the local churches, but also many other brothers and sisters throughout history. In the past 2000 years, many saints were hidden in monasteries, nunneries, or in certain denominations, yet they were not denominational; they were not divisive; they did not identify with those systems.